WORSHIP IN INCLUSIVE LANGUAGE AND PROGRESSIVE THOUGHT



Nineteenth Sunday In Ordinary Time ♦ Proper 14 ♦ Ninth Sunday After Pentecost
August 7, 2022

A Liturgy For Worship And Meditation



OPENING WORDS (from Hebrews 11)
Now faith is the assurance of things hoped for,
The conviction of things not seen.
By faith we understand that the worlds were prepared by the word of God,
so that what is seen was made from things that are not visible.
By faith our ancestors set out for a place not knowing where they were going,
by faith our ancestors saw only a glimpse of the promise, yet trusted God.
By faith, we gather to worship our God,
we trust in the glimpse of the promise we have received,
and hope in the God who creates, redeems, and sustains.

OPENING PRAYER
God of justice,
your word is light and truth.
Let your face shine on us to restore us,
that we may walk in your way,
seeking justice and doing good. Amen.
—https://lectionary.library.vanderbilt.edu

SONG
Great Is Thy Faithfulness
(Click Here For Music)
Author—Thomas O. Chisholm (1923)
FAITHFULNESS—William Marion Runyan (1923)

Great is thy faithfulness, O God my Father,
there is no shadow of turning with thee.
Thou changest not, thy compassions, they fail not;
as thou hast been, thou forever wilt be.

Refrain:
Great is thy faithfulness!
Great is thy faithfulness!
Morning by morning new mercies I see;
all I have needed thy hand hath provided.
Great is thy faithfulness, Lord, unto me!

Summer and winter and springtime and harvest,
sun, moon, and stars in their courses above
join with all nature in manifold witness
to thy great faithfulness, mercy, and love.

[Refrain]

Pardon for sin and a peace that endureth,
thine own dear presence to cheer and to guide,
strength for today and bright hope for tomorrow,
blessings all mine, with ten thousand beside!

[Refrain]

INVITATION TO HEALING AND RECONCILIATION
People of God, come near.
You who believe in your own righteousness
and you who are looking to be restored;
you who have done evil,
and you who are looking to do good;
you stubborn know-it-alls,
and you who are ready to listen.
God is speaking.
Come into the circle of grace
and find the love that makes all things new.

PRAYER OF BROKENESS
Faithful One, we confess that we have at times been faithless. The pursuits of the world have captured our hearts. The promise of safety and security in wealth and worldly possessions is a temptation we fall for. The desire to consume never satisfies us, and we hunger and thirst for the wrong things. Forgive us for our faithlessness, O God. Call us back to Your ways of love and justice. Remind us that You are the Bread of Life, the Wellspring of Living Water. Our treasure is not in worldly possessions and wealth, but in the love we have for one another and You. Call us into the ways of Your reign, Your beloved community, where we can meet the needs of each other, where Your love can satisfy our longing. In the name of all, who gave up the ways of this world by laying down their life for us, we pray. Amen.

WORDS OF ASSURANCE (from Hebrews 11)
Now faith is the assurance of things hoped for, the conviction of things not seen. For we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. You are forgiven, loved, and restored. Go in faith, even when it’s hard, knowing that you are surrounded by a great cloud of witnesses in Christ. You belong to God, and no one can take that from you. Amen.

FIRST READING—Isaiah 1.1-20
1 The vision of Isaiah . . . regarding the rulers of Judah.
2 Hear this, you heavens! Earth, listen to me, for it is God Most High who speaks: I reared children, I nurtured them, but they rebelled against me.
3 The ox knows its owner, the donkey knows its owner’s feed trough; but Israel doesn’t know me; my people don’t understand.
4 Oh, what are a sinful nation you are! A people weighed down with injustice! You’re a gang of thugs, corrupt children who abandoned and despised me—God of Hosts, the Holy One of Israel—and turned your backs on me!
5 Why do you invite more punishment? Why do you persist in more rebellion? You have a massive head wound, your heart is completely diseased;
6 there is nothing healthy in you, from the top of your head to the sole of your foot—nothing but wounds, welts, and open sores, neither dressed nor bandaged nor soothed with oil.
7 Your country lies barren; your villages are ash heaps; foreigners pillage your land before your very eyes. Only foreigners can devastate a land so utterly!
8 Zion alone remains, standing like a sentinel’s hut in a vineyard, like a lean-to in a melon patch—like a city under siege
9 Had the Holy God Omnipotent not left a few survivors, we should have become like Sodom, another Gomorrah.
10 Hear the word of YHWH, you rulers of “Sodom”! Listen to the command of YHWH, you people of “Gomorrah”
11 “These interminable sacrifices of yours: what are they to me?” says God Most High. “I am fed up with burnt offerings of rams and the fat of calves! The blood of bulls, lambs, and goats nauseates me.
12 When you came to present yourselves before me, who asked you to trample over my courts?
13 Don’t bring any more of your useless offerings to me—their incense fills me with loathing. New moons, Sabbaths, assemblies—I cannot endure another festival of injustice!
14 Your new moons and your pilgrimages I despise with all my soul. They are wearisome to me; I am tired of bearing them.
15 When you open up your hands in prayer, I turn my eyes away from you. You may heap prayer upon prayer, but I won’t hear them—your hands are covered with blood!
16 Wash! Clean yourselves! Get your injustice out of my sight! Cease to do evil.
17 and learn to do good! Search for justice and help the oppressed! Protect those who are orphaned and plead the case of those who are widowed!
18 “Come now! Let us reason together,” says God Most High. “Though your sins are like scarlet, they can be white as snow. Though they are red as crimson, they can be like wool.
19 If you are willing to obey, you will eat the best that the land has to offer—
20 but if you persist in rebellion the sword will consume you instead!”
The mouth of God Most High has spoken.
—Priests for Equality. The Inclusive Bible. Sheed & Ward. (altered)

PSALMODY—Psalm 50:1-8, 22-23
1 The Holy One, God Most High, our God Almighty speaks and summons the earth from the rising of the sun to its setting.
2 Out of Zion, the perfection of beauty, God shines forth.
3 The Holy One, God Most High, comes and won’t be silent: a devouring fire goes before God, while storms rage all around.
4 God summons heaven and earth to the trial of God’s people:
5 “Gather to me my faithful ones, who make their covenant with me by sacrifice!”
6 The heavens affirm God’s justice because it is God who is the judge! 
7 “Hear, O my people, and I will speak! Hear, O Israel, and I will testify against you! I am God—your God.
8 I don’t fault you for your sacrifices—on the contrary, your burnt offerings are always before me.
22 "Mark this, then, you who forget God, or I will tear you apart, and there will be no one to deliver.
23 Those who bring thanksgiving as their sacrifice honor me and prepare my road. To these I will reveal my salvation.”
—Priests for Equality. The Inclusive Bible. Sheed & Ward. (altered)

SECOND READING—Hebrews 11.1-3, 4-16
1 Faith is the reality of all that is hoped for; faith is the proof of all that is unseen.
2 Because of faith, our ancestors were approved by God.
3 By faith, we understand that the world was created by the word from God, and that what is visible came into being through the invisible.
8 By faith, Sarah and Abraham obeyed when they were called, and went off to the place they were to receive as a heritage; they went forth, moreover, not knowing where they were going.
9 By faith, Sarah and Abraham lived in the promised land as resident aliens, dwelling in tents with their children and grandchildren, who were heirs of the same promise—
10 for they were looking forward to the city with foundations, whose designer and maker is God.
11 By faith, Sarah received the ability to conceive, even though she was past childbearing age, for she thought that the One who had made the promise was worthy of trust.
12 As a result of this faith, there came forth from one woman and one man, themselves as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.
13 All of them died in faith. They didn’t obtain what had been promised, but saw and welcomed it from afar. By acknowledging themselves to be strangers and exiles on the earth.
14 they showed that they were looking for a country of their own.
15 If they had been thinking of the country from which they had come, they’d have been able to return to it.
16 But they were searching for a better country, a heavenly one. So God isn’t ashamed of them, or ashamed to be called their God. That’s why God has prepared a city for them.
—Priests for Equality. The Inclusive Bible. Sheed & Ward. (altered)

GOSPEL READING—Luke 12.32-40
32 “Fear not, little flock, for it has pleased your God to give you the Kin-Dom.
33 “Sell what you own and give the money to poorer people. Make purses for yourselves that don’t wear out—treasures that won’t fail you, in heaven that thieves can’t steal and moths can’t destroy.
34 For wherever your treasure is, that’s where your heart will be.
35 “Be dressed and ready, and keep your lamps lit.
36 Be like the household staff awaiting the owner’s return from a wedding, so that when the owner arrives and knocks, you’ll open the door without delay.
37 It will go well with those staff members whom the owner finds wide awake upon returning. I tell you the absolute truth, the owner will put on an apron, seat them at table and proceed to wait on them.
38 Should the owner happen to come at midnight, or before sunrise, and find them prepared, it will go well with them.
39 “Understand this: no homeowner who knew when a thief was coming would have let the thief break in!
40 So be on guard—the Promised One will come when least expected.”
—Priests for Equality. The Inclusive Bible. Sheed & Ward.(altered)


[Isaiah 12.16] Wash! Clean yourselves! Get your injustice out of my sight! Cease to do evil. [17] and learn to do good! Search for justice and help the oppressed. Protect those who are orphaned and plead the case of those who are widowed!

There are major themes that run through the Scriptures. The reality and promise of God's never changing, never failing love would be one theme. God being the Holy One, Most High, whose compassion and mercy fail not, is another theme. The theme we find in today's reading from Isaiah not only includes those two themes first noted, but also notes a third theme.

God's unchanging love the is known in compassion and mercy had a very specific message directed to a very particular people. The justice of God is in favor of the oppressed, the orphaned, and the widowed. And this justice demands that God's people cleanse themselves of failing to care for those very people, that their evil in is forgetting to provide for those vulnerable on the fringe of society.

We continue to be reminded that the hospitality by which God's people are to live is in being there for those in need. Taking care of those who are impoverished, exploited, oppressed, and robed of their being in God's Kin-Dom, where everyone is respected and their dignity protected.
Isaiah is the prophet who speaks God's message to a kingdom that will soon be defeated and the elite of that society carried off in exile to live among their conquerors in Babylon. the prophet is calling the people to change. It is their very sinful ways that he connects to the impending consequences and doom.

The prophet employs very basic human activities. Their need to change is expressed as being "washed" . . . getting "cleaned" . . . which would remove the injustices and doing of evil out of their life. Clearly, it is not a reference to the outer body or person. What needs cleaning is the inner person. What requires washing are the actions that come from the inner being and manifest as the injustice of ignoring those in need.

The description of the change that will take place if the people return to God's way of justice is transformation of red scarlet to white snow, the blood red crimson to white wool. The depiction is stark not only because anyone would know how difficult it is to get red stains out of a white fabric. It is also severe because the people have blood on their hands. The vulnerable outcasts have been not only ignored but mistreated. And the ramifications that would readily lead to the suffering and death is the blood that has tainted their very souls.

Nevertheless, as tragic and traumatic the situation is, God does not withhold love's empathy and compassion from the people. God is always offering a way back . . a way to get on track . . . a way to make things right. As it was, the kingdom was defeated and the notable people where exiled and tormented in Babylon. But God did not forget the people. Their freedom and second chance are on the horizon. Babylon will be overtaken, being conquered by Alexander the Great. The people of Israel would be released to come home and to rebuild. It must never be forgotten however, that the rebuilding is to be on the bedrock of justice. First and foremost, the rescued people must be reconciled to God and one another. They must include the orphaned, the widowed, and all those who are in need. Love demands such justice. Just as justice demands love . . . the kind of love where no one is excluded, where everyone has sufficient resources to live their life fully, where no one is left on the fringe.

Such will be the cleansing that takes hands covered in blood and transforms them in hands that reach out in love, caring even for the least of those among us.



PRAYER
Real-One, we come before You, heart to heart. We long to be our true selves. Strip away the worldliness that clings to us, that causes us to seek wealth, power, notoriety, and worldly success. Remove our burdens that weigh us down. Take away the shame and guilt that we use us to hide who we are. Ease our fears that cause us to conceal our authenticity. There is nothing to be ashamed of before You who has forgiven and restored us. There is nothing to be afraid of before You, for perfect love casts out fear. Real-One, help us to be real, with You and with each other. Help us to drop the personas and the false pretenses, and be who we are, who You created us to be—Your beloved children. This we ask as we walk in the way of Jesus, who was so real he lived and died as one of us, laying down his life for us, we pray. Amen.

TO INCLUDE EUCHARIST—Click Here

SONG
"Freely, Freely"
(Click Here For Music)
Carol Owens—Author (1972)
FREELY FREELY—Carol Owens (1972)

God forgave my sin in Jesus’ name
I’ve been born again In Jesus’ name
And in Jesus’ name I come to You
To share His love as He told me to

He said: ‘Freely, freely, you have received
Freely, freely give
Go in my Name, and because you believe
Others will know that I live.’

All power is given in Jesus’ name
In earth and heaven in Jesus’ name
And in Jesus’ name I come to You
To share his power as He told me to

He said: ‘Freely, freely, you have received
Freely, freely give
Go in my Name, and because you believe
Others will know that I live.’

PASTORAL PRAYER
God of peace and justice, how easy it is for us to fall into the trap of complacency.
We get used to doing things the way we have always done them before.
We celebrate your love and rejoice in your gifts through our ministry of worship and sacrament.
We place our abundance before you in offerings to enable ministries of hope to flourish.
Yet we hang back. We feel that we have done enough.
We think that we have met the challenge of your call to us.
Wake us up!
Shake us up!
Get us excited about all the wondrous ways in which we can serve you!
Do not let our awareness of the needs of others be expressed only in our prayers for healing and compassion.
Shape us to be people of justice and peace, bringing the glorious news of your love to all people.
Stretch us out!
Make us truly disciples who are always ready to help others.
Create in us a new spirit and a joyful energy to serve you.
For we ask these things as we follow in the way of Jesus. Amen.

SONG
"How Clear Is Our Vocation"
(Click Here For Music)
Author—Fred Pratt Green (1981)
REPTON—C. Hubert H. Parry (1888)

How clear is our vocation, Lord,
when once we heed your call:
to live according to your Word,
and daily learn, refreshed, restored,
that you are Lord of all
and will not let us fall.

But if, forgetful, we should find
your yoke is hard to bear;
if worldly pressures fray the mind,
and love itself cannot unwind
its tangled skein of care:
our inward life repair.

We marvel how your saints become
in hindrances more sure,
whose joyful virtues put to shame
the casual way we wear your name
and by our faults obscure
your pow’r to cleanse and cure.

In what you give us, Lord, to do,
together or alone,
in old routines and ventures new,
may we not cease to look to you,
the cross you hung upon—
all you endeavored done.

DISMISSAL WITH BLESSING
People of God, made ready by God's love and mercy:
Go forth into God's world to serve in ministries of
justice, kindness and peace. Know always that God's peace is with you. Amen.

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THEME

In a world where violence seems to rule, we commit, O God, to small random acts of peace making. Where people are oppressed because they look, act, speak, think or love differently we will affirm their freedom. Where people are exploited because they lack the strength or resources to refuse, we will seek to create alternatives. Where people are controlled through threat and fear, we will offer safety and hope. Where people believe their violence and power give them the right and ability to act as they please we will call them to account. Wherever violence is done to another, through physical force, manipulation of truth, or the subtle workings of power, we will opt out, we will speak out, and we will stand out in opposition, through small, random acts of peace making.



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ABOUT ME


As a clergyperson I am an ordained elder (i.e., presbyter, priest, pastor) in the United Methodist Church, now retired as of 07/01/2020. My ministry of preaching began in 1978 as a certified lay speaker. I continued my education, following 3 years of course work at Penn State University in 1972-1975, completing my BA in both Psychology and Religion in 1985 (with honors) at Lebanon Valley College (Annville, PA). I then began my seminary studies at Duke University Divinity School (Durham NC), transferring after my second year to The Theological School, Drew University (Madison NJ) where I graduated magna cum laude with a MDiv degree in 1990. All the while serving churches as a Licensed Local Student Pastor, my first appointment beginning in April 1982. Ordained as a Deacon in 1989 and an Elder in 1991, I have served congregations in rural, small town, and suburban communities. My ministry has always focused on personal and community spiritual growth and wellness, ecumenical relations, the art of preaching, liturgical and sacramental theology and praxis, systems theory and conflict management, and ministry with persons of disability. I am a member of the Psi Chi academic honors fraternity. I am married to a wonderful woman, Mary, who is an ordained pastor in The Christian Church (Disciples of Christ) since 1981, and has served congregations in that denomination, the Presbyterian Church (PCUSA), and the United Church of Christ through their covenant relation program. She also has provided pulpit supply in the United Methodist Church. We and our four fur-kids—Dollie Jayne, Bichon and Maggie Lynne, Shih Tzu—[sadly, Mollie Mae crossed the rainbow bridge in October 2020, and Webster Andrew follow in April 2022] enjoy life being involved in various spiritual and community endeavors. I am an advocate for people with disabilities and focus my current study on God and Disability, along with, a Theology From A Context Of Disability. I am also an advocate for equal rights, feminism, womanism, Black Lives Matter, LGBTQAI+ inclusion. As a pacifist, I have always tried to live following in the pathway of Jesus, seeking just peace and economic reform. In a world of billionaires there is no excuse for poverty. In community as it is understood according to the biblical mandate, there must be equal access to all resources and benefits of life. My hobbies include Model Railroading, Reading, Writing, Photography and Music. I share this blog with the hope that something here will inspire the liturgy and worship that you share with your community or in your own journey.



WHY A BLOG?

As a clergyperson with a disability now retired, this is my humble attempt to provide a ministry that some will find helpful. I have always focused on be inclusive and have struggled with the church's tradition of referring to God and humankind with masculine names and pronouns. Since the 1970's, thanks to my dear sister-in-law, I have been aware of the discrimination of women and have worked in the parish and community for equal rights with an equity of access to the resources that add blessing to life. I hope this site is of meaning to those who read it and worship with me and others within it. Peace.


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