WORSHIP IN INCLUSIVE LANGUAGE AND PROGRESSIVE THOUGHT


THE SHEPHERDESS


A Continuation of the Fourth Sunday of Easter, Good Shepherd(ess) Sunday

Source of the image: 
[https://miro.medium.com/max/700/1*wqCd8qe3QYVyzvNF_pXbZA.jpeg]


Another story about a Shepherd, a Shepherdess in fact. The story is fiction but real in its message. The narrative contains explicit language, language that makes the story more real. What is it like to be the Shepherdess? What is it like to be the woman portrayed in the psalm? It needs to be read. It needs to be read in its entirety. It needs to be read and thoroughly contemplated until life comes to all, not just some. It needs to be repeated as a rite of reconciliation and an owning of responsibility by those who oppress others, especially men in their misogynistic systems of greed, injustice, racism, xenophobia, sexual assault, and violence.

Read the story of the Shepherdess HERE.


Source: 

Milena Carbone—
Second Life fiction, I’m the character of an anonymous writer and photographer in the cloud. I live in the age of those who will be sacrificed.


Prayer

Holy God, Holy and Mighty, Holy Immortal One, you are the Shepherdess that cares for all we truly need. The pastures might not always be green, especially on the other side of the fence. The waters may not always be placid, there are storms, there are deluges, there are waters of poison. Yet, you are the one who provides for us our due portion for each day. 

You renew our life-breath that our lungs and soul can breathe the essence of your presence and life-giving love.

You provide a pathway that is through the justice and peace of your will, on earth, here and now, as it is in heaven. In the truth of your Name, we are a pilgrim people being, yet becoming, what your creation and redemption shall be in the end.

Even when our steps take us through thick shadows of burden, suffering, and the reality of our mortality, we need not be in anxiety or despair, for you are there. You are here, in the everything. O Transcending-One, your Immanence is the Mystery we live and share.

Comfort is found in your protecting reach and your rescuing embrace. Your arms and hands are never inept as to hold us all, everyone, and to seek the one that is lost and needs to be found. For your flock is us all, without exception, in the community that knows no bias or discrimination. To each, your will is nothing less than equality and equity, where access to all blessings is never narrowed or hidden.

Like a meal in the wilderness, manna from heaven, you feed us the bread of life, 'til we want no more. Your table extends to the north and south, to the east and the west, from sun up through sundown, spread with the choicest wine that is exceeded only by your infinite compassion and mercy. We lift the cup of life and drink deeply of your Spirit. It is our calling upon your Name in praise and thanksgiving.

Your balm drips gently, anointing us as your people. For once we were not a people, but now we are your people. Once we were individuals, consuming and trading in what we thought was a bargain. Now we are a people, when one of us is hurting, we all hurt together. And, the greatest gift is love. As broken as we are, your healing is poured out like oil upon us. Dripping across even our feet. 

Surely goodness and kindness shall kiss and reign supreme within our humbleness, and our abode will be in you—always, all ways, and forever. Blessed are you and blessed is your Kin-Dom forevermore.

_________________

I stumbled upon the story and graphic noted above in my research for last Sunday's Good Shepherd Day. It has continued within me all week, bringing tears to my eyes and fire to my heart. It will not let me let it go. So, after much consideration and wrestling with the message, I decided needed to be shared. I searched diligently for both the source of the image and of the story. I found no copyright, but I give full credit to the source as named above, with the link to the website where it was found.



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THEME

In a world where violence seems to rule, we commit, O God, to small random acts of peace making. Where people are oppressed because they look, act, speak, think or love differently we will affirm their freedom. Where people are exploited because they lack the strength or resources to refuse, we will seek to create alternatives. Where people are controlled through threat and fear, we will offer safety and hope. Where people believe their violence and power give them the right and ability to act as they please we will call them to account. Wherever violence is done to another, through physical force, manipulation of truth, or the subtle workings of power, we will opt out, we will speak out, and we will stand out in opposition, through small, random acts of peace making.



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ABOUT ME


As a clergyperson I am an ordained elder (i.e., presbyter, priest, pastor) in the United Methodist Church, now retired as of 07/01/2020. My ministry of preaching began in 1978 as a certified lay speaker. I continued my education, following 3 years of course work at Penn State University in 1972-1975, completing my BA in both Psychology and Religion in 1985 (with honors) at Lebanon Valley College (Annville, PA). I then began my seminary studies at Duke University Divinity School (Durham NC), transferring after my second year to The Theological School, Drew University (Madison NJ) where I graduated magna cum laude with a MDiv degree in 1990. All the while serving churches as a Licensed Local Student Pastor, my first appointment beginning in April 1982. Ordained as a Deacon in 1989 and an Elder in 1991, I have served congregations in rural, small town, and suburban communities. My ministry has always focused on personal and community spiritual growth and wellness, ecumenical relations, the art of preaching, liturgical and sacramental theology and praxis, systems theory and conflict management, and ministry with persons of disability. I am a member of the Psi Chi academic honors fraternity. I am married to a wonderful woman, Mary, who is an ordained pastor in The Christian Church (Disciples of Christ) since 1981, and has served congregations in that denomination, the Presbyterian Church (PCUSA), and the United Church of Christ through their covenant relation program. She also has provided pulpit supply in the United Methodist Church. We and our four fur-kids—Dollie Jayne, Bichon and Maggie Lynne, Shih Tzu—[sadly, Mollie Mae crossed the rainbow bridge in October 2020, and Webster Andrew follow in April 2022] enjoy life being involved in various spiritual and community endeavors. I am an advocate for people with disabilities and focus my current study on God and Disability, along with, a Theology From A Context Of Disability. I am also an advocate for equal rights, feminism, womanism, Black Lives Matter, LGBTQAI+ inclusion. As a pacifist, I have always tried to live following in the pathway of Jesus, seeking just peace and economic reform. In a world of billionaires there is no excuse for poverty. In community as it is understood according to the biblical mandate, there must be equal access to all resources and benefits of life. My hobbies include Model Railroading, Reading, Writing, Photography and Music. I share this blog with the hope that something here will inspire the liturgy and worship that you share with your community or in your own journey.



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WHY A BLOG?

As a clergyperson with a disability now retired, this is my humble attempt to provide a ministry that some will find helpful. I have always focused on be inclusive and have struggled with the church's tradition of referring to God and humankind with masculine names and pronouns. Since the 1970's, thanks to my dear sister-in-law, I have been aware of the discrimination of women and have worked in the parish and community for equal rights with an equity of access to the resources that add blessing to life. I hope this site is of meaning to those who read it and worship with me and others within it. Peace.


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