WORSHIP IN INCLUSIVE LANGUAGE AND PROGRESSIVE THOUGHT

THE THIRD SUNDAY OF EASTER—05/01/2022

THE THIRD SUNDAY OF EASTER

May 1, 2022

A Liturgy For Worship and Meditation























































































































































OPENING WORDS
Then I looked, and I heard the voice of many angels
surrounding the throne and the living creatures and the elders;
they numbered myriads of myriads and thousands of thousands,
singing with full voice,
"Worthy is the Lamb that was slaughtered to receive power and wealth
and wisdom and might and honor and glory and blessing!"
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
and all that is in them, singing,
"To the one seated on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!"
And the four living creatures said, "Amen!"
And the elders fell down and worshiped.
—Revelation 5:11-14

PRAYER
Almighty Creator, our hearts are transformed through relationship with you.
The gift of your mercy invites us to be deeply compassionate with ourselves and one another.
Bless us with the courage to act as servants of your divine will in the world. Amen.

SONG OF PRAISE
"This Is the Feast Of Victory For Our God"
Revelation 5:12-14
(Click Here For Music)

—From the Evangelical Lutheran Church In America


Refrain:
This is the feast of victory for our God,
for the Lamb who was slain has begun his reign. Alleluia.
1. Worthy is Christ, the Lamb who was slain,
whose blood set us free to be people of God.
Power, riches, wisdom, and strength,
and honor, blessing, and glory are his.
[Refrain]
2. Sing with all the people of God,
and join in the hymn of all creation.
Blessing, honor, glory, and might
be to God and the Lamb forever. Amen.
[Refrain]

PSALMODY
Psalm 30
30:1 I will extol you, O God, for you have drawn me up, and did not let my foes rejoice over me.
30:2 O God my God, I cried to you for help, and you have healed me.
30:3 O God, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit.
30:4 Sing praises to God, O God's faithful ones, and give thanks to God's holy name.
30:5 For God's anger is but for a moment; God's favor is for a lifetime.
Weeping may linger for the night, but joy comes with the morning.
30:6 As for me, I said in my prosperity, "I shall never be moved."
30:7 By your favor, O God, you had established me as a strong mountain; you hid your face; I was dismayed.
30:8 To you, O God, I cried, and to God I made supplication:
30:9 "What profit is there in my death, if I go down to the Pit?
Will the dust praise you?
Will it tell of your faithfulness?
30:10 Hear, O LORD, and be gracious to me! O God, be my helper!"
30:11 You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy,
30:12 so that my soul may praise you and not be silent. O God my God, I will give thanks to you forever.

PRAYER
O my God, teach my heart where and how to seek you,
and where and how to find you.
Though I have never seen you,
you are my God—the Creator, Redeemer and Sustainer of my life.
You have made me and remade me,
and you have bestowed on me all the good things I possess,
but you are still the unknown,
for I have not yet reached that for which I was fully made.
Teach me to seek you,
for I cannot seek unless you teach me or find you
unless you reveal yourself to me.
Let me seek you in my desiring,
let me desire you in my seeking.
Let me find you in my loving,
and let me love you in my finding.
—A prayer from St. Anselm of Canterbury, 1033-1109 CE (adapted)

FIRST READING
John 21.1-8
1 Later Jesus again was manifested to the disciples at Lake Tiberias.
This is how the appearance took place.
2 Assembled were Simon Peter, Thomas “the Twin,” Nathanael of Cana in Galilee, Zebedee’s children, and two other disciples.
3 Simon Peter said to them, “I’m going out to fish.”
“We’ll join you,” they replied, and went off to get into their boat.
All through the night they caught nothing.
4 Just after daybreak, Jesus was standing on the shore, though none of the disciples knew it was Jesus.
5 He said to them, “Have you caught anything, friends?”
“Not a thing,” they answered.
6 “Cast your net off to the starboard side,” Jesus suggested, “and you’ll find something.”
So they made a cast and caught so many fish that they couldn’t haul the net in.
7 Then the disciple whom Jesus loved cried out to Peter, “It’s the Teacher!”
Upon hearing this, Simon Peter threw on his cloak—he was naked—and jumped into the water.
8 Meanwhile the other disciples brought the boat to shore, towing the net full of fish.
They were not far from land—no more than a hundred yards.

SECOND READING
John 21.9-14
9 When they landed, they saw that a charcoal fire had been prepared, with fish and some bread already being grilled.
10 “Bring some of the fish you just caught,” Jesus told them.
11 Simon Peter went aboard and hauled ashore the net, which was loaded with huge fish—one hundred fifty-three of them.
In spite of the great number, the net was not torn.
12 “Come and eat your meal,” Jesus told them.
None of the disciples dared to ask, “Who are you?”—they knew it was the savior.
13 Jesus came over, took the bread and gave it to them, and did the same with the fish.
14 This marked the third time that Jesus had appeared to the disciples after being raised from the dead.

THIRD READING
John 21.15-19
15 When they had eaten their meal, Jesus said to Simon Peter, “Simon (son of) John, do you love me more than these?”
Peter said, “Yes, Rabbi, you know that I love you.”
Jesus said, “Feed my lambs.”
16 A second time Jesus put the question, “Simon (son of) John, do you love me?”
Peter said, “Yes, Rabbi, you know that I love you.”
Jesus replied, “Tend my sheep.”
17 A third time Jesus asked him, “Simon (son of) John, do you love me as a friend would?”
Peter was hurt because Jesus asked, “Do you love me?” a third time.
So he said, “You know everything, Rabbi. You know that I love you.”
Jesus said, “Feed my sheep.
18 The truth of the matter is, when you were young, you put on your own belt and walked where you liked;
but when you get old, you will stretch out your hands and someone else will put a belt around you
and take you where you don’t want to go.”
19 With these words, Jesus indicated the kind of death by which Peter would glorify God.
—Priests for Equality. The Inclusive Bible. Sheed & Ward.

PRAYER
Wonderful God
stretch our understanding of your love. . .
expand the capacity of our hearts to love. . .
breathe wholly into our spirits until we are full. . .
widen us to embrace your purpose for us. . .
all that we may grow beyond ourselves. . .
and enter the fullness of your grace.
Blessed are You and blessed is your Kin-Dom. Amen.

PRAYER
God of everlasting love,
through your Word you made all things
in heaven and on earth;
you have opened to us the path from death to life.
Listen to the song of the universe,
the hymn of resurrection sung by your people,
and give us your blessing;
for blessed are You and blessed is your Kin-Dom, forevermore. Amen.

CREDO
I believe in the God of Easter morning
Who awakes us from our darkest dreams
And leads us into the light of a new day,
Who meets our pessimism
With stunning hope
Of angelic proclamation.

I believe in the God of Easter Day
Who beats us to the obstacles in our lives
And empties the dark tomb for us;
Who appears in surprising ways
When we least expect it
Walking with us
On our detours.

I believe in the God of Easter evening
Who breaks into our closets and prisons,
Bringing peace and crushing our fear.
I believe in the risen Lord who meets us
with wounds on his hands and feet;
Who grants us his spirit,
Sending us out
To bring Shalom to the world.
Amen.
—Andreas Wagner—https://modernliturgist.org/project/easter-creed/

INTERCESSION
As a people of love who have been claimed and given the ministry of caring for Jesus' sheep, let us pray:
For the Church—that empowered by the Holy Spirit, we may give convincing witness to the freeing and healing power of the Risen Christ. . .
God of resurrection, hear the prayer of your Easter people.
For greater discipleship—that we may be not be limited by past failures but be open to God’s new invitations and rely upon God to bring to fulfillment the mission entrusted to us. . .
God of resurrection, hear the prayer of your Easter people.
For a new perspective on life—that God will broaden our vision to see ourselves praising and serving God in harmony with all of creation. . .
God of resurrection, hear the prayer of your Easter people.
For growth in trust—that we may surrender our disappointments and failures to God so that we may be renewed and raised up for new opportunities. . .
God of resurrection, hear the prayer of your Easter people.
For the grace of awareness—that God will open our minds and hearts to recognize Christ in the Eucharist, the people, events, and experiences of daily life. . .
God of resurrection, hear the prayer of your Easter people.
For all who face suffering or persecution for being in their spiritual journey—that the Spirit will strengthen them to give faithful witness to God’s love for all. . .
God of resurrection, hear the prayer of your Easter people.
For the leaders of the Church—that God will strengthen and inspire all in seeking the reign of God, deepening our loving service, and growing in unity as God’s family. . .
God of resurrection, hear the prayer of your Easter people.
For all who exercise ministry in the Church—that their actions may be rooted in love, service, and commitment to Christ as they assist fellow Christians in deepening their discipleship. . .
God of resurrection, hear the prayer of your Easter people.
For all approaching transitions for congregations who are waiting for new pastors—that God will guide and inspire the selection process and bring forth leaders filled with wisdom, love, and deep spirituality. . .
God of resurrection, hear the prayer of your Easter people.
For our families—that mealtimes spent together may be times of nourishment, healing, reconciliation, and encouragement of one another. . .
God of resurrection, hear the prayer of your Easter people.
For a spirit of openness and acceptance—that we may welcome the stranger and immigrant into our communities and help them to build a new life. . .
God of resurrection, hear the prayer of your Easter people.
For all who earn their living on the seas—that God will protect them from harm and increase the quality and quantity of fish for the good of the human family. . .
God of resurrection, hear the prayer of your Easter people.
For insight and courage—that we may bring the witness of God's love to the social and political issues of our day and that the Spirit will give us words to effectively communicate the truth. . .
God of resurrection, hear the prayer of your Easter people.
For peace—that God will turn hearts from violence, open minds to the pain that it causes, and open new opportunities for dialogue and understanding. .
God of resurrection, hear the prayer of your Easter people.
For justice—that God will enable us to right the wrongs and experience reconcilication in repentance, welcoming all in God's inclusive care. . .
God of resurrection, hear the prayer of your Easter people.

PRAYER OF JESUS
Our Loving God in heaven, hallowed be your Name,
Your Kin-Dom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Save us from the time of trial, and deliver us from evil.
For the dominion, the power, and the glory are yours, now and forever. Amen.

SENDING FORTH
Go in peace, alleluia, alleluia!
Thanks be to God, alleluia, alleluia!

Glory to God whose power, working in us,
can do infinitely more than we can ask or imagine:
Glory to him from generation to generation in the Church,
and in Christ Jesus for ever and ever. Amen.
—Ephesians 3:20,21






















































































































































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Celtic Cross

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THEME

In a world where violence seems to rule, we commit, O God, to small random acts of peace making. Where people are oppressed because they look, act, speak, think or love differently we will affirm their freedom. Where people are exploited because they lack the strength or resources to refuse, we will seek to create alternatives. Where people are controlled through threat and fear, we will offer safety and hope. Where people believe their violence and power give them the right and ability to act as they please we will call them to account. Wherever violence is done to another, through physical force, manipulation of truth, or the subtle workings of power, we will opt out, we will speak out, and we will stand out in opposition, through small, random acts of peace making.



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ABOUT ME


As a clergyperson I am an ordained elder (i.e., presbyter, priest, pastor) in the United Methodist Church, now retired as of 07/01/2020. My ministry of preaching began in 1978 as a certified lay speaker. I continued my education, following 3 years of course work at Penn State University in 1972-1975, completing my BA in both Psychology and Religion in 1985 (with honors) at Lebanon Valley College (Annville, PA). I then began my seminary studies at Duke University Divinity School (Durham NC), transferring after my second year to The Theological School, Drew University (Madison NJ) where I graduated magna cum laude with a MDiv degree in 1990. All the while serving churches as a Licensed Local Student Pastor, my first appointment beginning in April 1982. Ordained as a Deacon in 1989 and an Elder in 1991, I have served congregations in rural, small town, and suburban communities. My ministry has always focused on personal and community spiritual growth and wellness, ecumenical relations, the art of preaching, liturgical and sacramental theology and praxis, systems theory and conflict management, and ministry with persons of disability. I am a member of the Psi Chi academic honors fraternity. I am married to a wonderful woman, Mary, who is an ordained pastor in The Christian Church (Disciples of Christ) since 1981, and has served congregations in that denomination, the Presbyterian Church (PCUSA), and the United Church of Christ through their covenant relation program. She also has provided pulpit supply in the United Methodist Church. We and our four fur-kids—Dollie Jayne, Bichon and Maggie Lynne, Shih Tzu—[sadly, Mollie Mae crossed the rainbow bridge in October 2020, and Webster Andrew follow in April 2022] enjoy life being involved in various spiritual and community endeavors. I am an advocate for people with disabilities and focus my current study on God and Disability, along with, a Theology From A Context Of Disability. I am also an advocate for equal rights, feminism, womanism, Black Lives Matter, LGBTQAI+ inclusion. As a pacifist, I have always tried to live following in the pathway of Jesus, seeking just peace and economic reform. In a world of billionaires there is no excuse for poverty. In community as it is understood according to the biblical mandate, there must be equal access to all resources and benefits of life. My hobbies include Model Railroading, Reading, Writing, Photography and Music. I share this blog with the hope that something here will inspire the liturgy and worship that you share with your community or in your own journey.



WHY A BLOG?

As a clergyperson with a disability now retired, this is my humble attempt to provide a ministry that some will find helpful. I have always focused on be inclusive and have struggled with the church's tradition of referring to God and humankind with masculine names and pronouns. Since the 1970's, thanks to my dear sister-in-law, I have been aware of the discrimination of women and have worked in the parish and community for equal rights with an equity of access to the resources that add blessing to life. I hope this site is of meaning to those who read it and worship with me and others within it. Peace.


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