WORSHIP IN INCLUSIVE LANGUAGE AND PROGRESSIVE THOUGHT

PRAYER FOR A WORLD IN CHAOS

The psalmist cries out, "My soul is in deep anguish. How long, O God, how long?" Again and again the psalmist laments, "How long, O God?"


In times of anguish, the words seems to somehow, at the very least, coat the void with a veneer of hope. "How long, O God, how long?"


These words we offer as a prayer of desolate torment. Our world and our lives as we know them have been laid bare and scorched raw in the events that have brought us to this day.


The atrocities and heinous acts within our human family . . . within your people, O God . . . have brought us as a world to a place we have never known before.


The brutality of violence that erupts and continues in the expanse of years, should seem surreal and ethereal. But that is lost. Lost unto the sum total and depth of loss. 


We are a warring people. We are at war with those who are different than us . . . with those who we make an enemy . . . with ourselves. Peace seems like a far off carrot that the mule has stopped following lifetimes ago. It is so much easier to fight than to find a peaceful means in conflict. The life and welfare of others is so easily discounted when we perceive a potential or real threat. And, far too often, the threat of harm is beyond our interpersonal relationships, but global systems of abusive power and soul depleting greed.


We are a self-serving people. Meeting our own needs has become the purpose and pursuit of our days. In privilege, if we want it, we take it. In oppression, if someone wants it, they take it from us without as much as a thought of what we will do without. Corporations buy low, sell high. People become invisible and robbed of their humanity. Respect and dignity have succumb to GNP and national debt, a defining strata of developed and developing nations, first-world, second-world, third-world countries—what have we become as a people created equal whose value is in their Creator and their being created in the Creator's Image?


Our religion has become an instrument for the assault and abuse of the very people its calls people to love. Human expressions of reality provide a dogma that instead of freeing people to love and care and be in service to one another, divides . . . separates . . . excludes . . . and condemns. The makers of dogma rape persons of their innocence and kill their ability to be heard and find justice in a community that claims peace and justice to be at the heart of its existence.


Our politics have been so removed from the politics of Jesus . . . "you are to love one another, even as you have been loved by God" . . . to a means of a prosperity dream that is rigged by the wealthy, for the wealthy, at the expense of the poorest of poor. And, the poor have been kept in poverty not by their choice or ability to make a difference, but by systems that exclude them from healthcare, education, having a voice that is heard, having a community that represents them fairly in equality and an equity of access to the resources controlled by a select few. When the top 2% of the wealthy control more than the combined 98% of the "others", something has not just gone wrong. Something has been going wrong and made wrong is ways that are so complex and complicated that the majority of the 98% have no way or means to right the system.

Feast


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THEME

In a world where violence seems to rule, we commit, O God, to small random acts of peace making. Where people are oppressed because they look, act, speak, think or love differently we will affirm their freedom. Where people are exploited because they lack the strength or resources to refuse, we will seek to create alternatives. Where people are controlled through threat and fear, we will offer safety and hope. Where people believe their violence and power give them the right and ability to act as they please we will call them to account. Wherever violence is done to another, through physical force, manipulation of truth, or the subtle workings of power, we will opt out, we will speak out, and we will stand out in opposition, through small, random acts of peace making.



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ABOUT ME


As a clergyperson I am an ordained elder (i.e., presbyter, priest, pastor) in the United Methodist Church, now retired as of 07/01/2020. My ministry of preaching began in 1978 as a certified lay speaker. I continued my education, following 3 years of course work at Penn State University in 1972-1975, completing my BA in both Psychology and Religion in 1985 (with honors) at Lebanon Valley College (Annville, PA). I then began my seminary studies at Duke University Divinity School (Durham NC), transferring after my second year to The Theological School, Drew University (Madison NJ) where I graduated magna cum laude with a MDiv degree in 1990. All the while serving churches as a Licensed Local Student Pastor, my first appointment beginning in April 1982. Ordained as a Deacon in 1989 and an Elder in 1991, I have served congregations in rural, small town, and suburban communities. My ministry has always focused on personal and community spiritual growth and wellness, ecumenical relations, the art of preaching, liturgical and sacramental theology and praxis, systems theory and conflict management, and ministry with persons of disability. I am a member of the Psi Chi academic honors fraternity. I am married to a wonderful woman, Mary, who is an ordained pastor in The Christian Church (Disciples of Christ) since 1981, and has served congregations in that denomination, the Presbyterian Church (PCUSA), and the United Church of Christ through their covenant relation program. She also has provided pulpit supply in the United Methodist Church. We and our four fur-kids—Dollie Jayne, Bichon and Maggie Lynne, Shih Tzu—[sadly, Mollie Mae crossed the rainbow bridge in October 2020, and Webster Andrew follow in April 2022] enjoy life being involved in various spiritual and community endeavors. I am an advocate for people with disabilities and focus my current study on God and Disability, along with, a Theology From A Context Of Disability. I am also an advocate for equal rights, feminism, womanism, Black Lives Matter, LGBTQAI+ inclusion. As a pacifist, I have always tried to live following in the pathway of Jesus, seeking just peace and economic reform. In a world of billionaires there is no excuse for poverty. In community as it is understood according to the biblical mandate, there must be equal access to all resources and benefits of life. My hobbies include Model Railroading, Reading, Writing, Photography and Music. I share this blog with the hope that something here will inspire the liturgy and worship that you share with your community or in your own journey.



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WHY A BLOG?

As a clergyperson with a disability now retired, this is my humble attempt to provide a ministry that some will find helpful. I have always focused on be inclusive and have struggled with the church's tradition of referring to God and humankind with masculine names and pronouns. Since the 1970's, thanks to my dear sister-in-law, I have been aware of the discrimination of women and have worked in the parish and community for equal rights with an equity of access to the resources that add blessing to life. I hope this site is of meaning to those who read it and worship with me and others within it. Peace.


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