WORSHIP IN INCLUSIVE LANGUAGE AND PROGRESSIVE THOUGHT

THE FESTIVAL OF PENTECOST



NOTE: This liturgy offers the opportunity for the Eucharist. If you wish to partoicipate, you will need a bread-like portion and a wine or juice of fruit like beverage.

May the Gifts of the Holy Spirit
bring fire to the earth
so that the presence of God
may be seen
in a new light,
in new places,
in new ways.
May our own hearts
burst into flame
so that no obstacle,
no matter how great,
ever obstructs the message
of the God within each of us.
May we come to trust
the Word of God in our heart,
to speak it with courage,
to follow it faithfully
and to fan it to flame in others.
May the Jesus
who filled women
with his Holy Spirit
fill the world and the church
with new respect
for women’s power and presence.
Give me, Great God,
a sense of the Breath of Spirit
within me as I . . .
(State the intention
in your own life at this time
for which you are praying.)
Amen.
—Sister Joan Chittister

Veni Sancti Spiritus
Date: ca. 1965
Artist: Kossowski, Adam


PENTECOST SUNDAY

June 5, 2022

A Liturgy For Worship and Meditation



Effortlessly,
Love flows from God into humanity,
Like a bird
Who rivers the air
Without moving her wings.
Thus we move in God’s world,
One in body and soul,
Though outwardly separate in form.
As the Source strikes the note,
Humanity sings–
The Holy Spirit is our harpist,
And all strings
Which are touched in Love
Must sound.
—Mechtild of Magdeburg 1207-1297






I want to embody and enact—with you, if you’re willing—the cosmic love that breathes in our breath, that animates our own consciousness, that fires the stars. I imagine a new kind of Christianity—a new kind of humanity—that instills and strengthens this nested integration of holy, transcendent desires for the beloved world and all it contains.
—Brian McLaren




CENTERING IN PREPARATION
I am breathing.
Breathing out anxiety, breathing in an awareness every breath is a gift.
Breathing out despair, breathing in a new resolve to love harder.
Breathing out worry, breathing in wonder.
Breathing out blame, breathing in a sense of my own power and agency.
Breathing out fear, breathing in a belief there’s still some good in this world,
a goodness stronger than evil,
and it’s worth fighting for.
Breathing out judgment, breathing in understanding.
Breathing out cynicism, breathing in gratitude.
I am breathing.
Breathing in and breathing out.
—Ralph Waldo Emerson


SONG OF PRAISE
There's A Sweet, Sweet Spirit In This Place
(Click Here For Music))
Doris Akers, Lyrics and Tune (1962)
There's a sweet, sweet Spirit in this place,
And I know that it's the Spirit of the Lord;
There are sweet expressions on each face,
And I know they feel the presence of the Lord.

Refrain:
Sweet Holy Spirit, Sweet heavenly Dove,
Stay right here with us, filling us with Your love.
And for these blessings we lift our hearts in praise;
Without a doubt we'll know that we have been revived,
When we shall leave this place.
(Sing Twice)


GATHERING WORDS
The Day of Pentecost has come and we are together.
Let us face bravely into the winds of God
Surely God is in this place!
The works of God surround us . . . listen . . . look!
The Spirit of God fills us with amazement.
God sets us afire with wonder and awe.
We will sing to God as long as we live;
we will celebrate the gifts of God.


FESTIVE CANTCILE
This Is the Feast of Victory
(Click Here For Music)
John W. Arthur (1970)
[Refrain]
This is the feast of victory for our God,
for the Lamb who was slain has begun his reign. Alleluia.

1. Worthy is Christ, the Lamb who was slain,
whose blood set us free to be people of God.
Power, riches, wisdom, and strength,
and honor, blessing, and glory are his.

[Refrain]

2. Sing with all the people of God,
and join in the hymn of all creation.
Blessing, honor, glory, and might
be to God and the Lamb forever. Amen.

[Refrain]


PRAYER FOR ILLUMINATION

Holy God, Mystery Unfolding, as your Spifrit moved over the face of creation
giving shape, form, and life to your making:
So, move in this place,that we may hear anew
the Word you share this day.
Cause your Holy Wisdom to enter within us,>br /> that we would be transformed by your abiding presence,
to be more faithful to your justice and peace. Amen.


FIRST READING—Romans 8:14-17
8:14 For all who are led by the Spirit of God are children of God.
8:15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry out to God,
8:16 it is that very Spirit bearing witness with our spirit that we are children of God,
8:17 and if children, then heirs, heirs of God and joint heirs with Beloved and Anointed One—if, in fact, we suffer with the Christ so that we may also be glorified with the Christ.



Pentecost
El Greco, ca 1596
Museo del Prado, Madrid



HYMN
(CLICK HERE FOR MUSIC)
Like the Murmur of the Dove’s Song
Carl P. Daw (1981)
BRIDEGROOM Peter Cutts (1968)

1. Like the murmur of the dove’s song,
like the challenge of her flight,
like the vigor of the wind’s rush,
like the new flame’s eager might:
come, Holy Spirit, come.

2. To the members of Christ’s body,
to the branches of the Vine,
to the church in faith assembled,
to her midst as gift and sign:
come, Holy Spirit, come.

3. With the healing of division,
with the ceaseless voice of prayer,
with the pow’r to love and witness,
with the peace beyond compare:
come, Holy Spirit, come.



Pentecost
Date: 1545
Artist: Titian, approximately 1488-1576



SECOND READING—Acts 2:1-21
2:1 When the day of Pentecost had come, they were all together in one place.
2:2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
2:3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
2:4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
2:5 Now there were devout Jews from every nation under heaven living in Jerusalem.
2:6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
2:7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans?
2:8 And how is it that we hear, each of us, in our own native language?
2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
2:10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,
2:11 Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power."
2:12 All were amazed and perplexed, saying to one another, "What does this mean?"
2:13 But others sneered and said, "They are filled with new wine."
2:14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.
2:15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning.
2:16 No, this is what was spoken through the prophet Joel:
2:17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
2:18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.
2:19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.
2:20 The sun shall be turned to darkness and the moon to blood, before the coming of God's great and glorious day.
2:21 Then everyone who calls on the name of God shall be saved.'


SONG OF FAITH
(CLICK HERE FOR MUSIC)
Spirit Of the Living God
Daniel Iverson (1926)
IVERSON Daniel Iverson (1926)
Spirit of the Living God,
Fall afresh on me,
Spirit of the Living God,
Fall afresh on me.
Melt me, mold me, fill me, use me.
Spirit of the Living God,
Fall afresh on me.
(Sing Twice)


PRAYER
God whose breath gently warms the hearts and souls
Of children at play;
Of adults in despair,
Of all discovering who they are in a world needing to be blown away
By a love
Able to lift everyone up to new heights
Where all ages can soar and glide
Into newness of life
Finding the inspiration to care for others
As well as for the planet
And enabling the whole world to be a flight path
Into Kin-Dom living—
Breath-giving God,
Set your people free to dance with you
To the rhythm of the wind of your Spirit.
Now and always.


SONG OF FAITH
(CLICK HERE FOR MUSIC)
Spirit, Spirit Of Gentleness
James K. Manley (1975)
SPIRIT James K. Manley (1975)

Spirit, Spirit of gentleness,
blow through the wilderness
calling and free,
Spirit, Spirit of restlessness,
stir me from placidness,
wind, wind on the sea.

You moved on the waters,
you called to the deep,
then you coaxed up the mountains
from the valleys of sleep;
and over the eons you called to each thing:
“Awake from your slumbers
and rise on your wings.”

Spirit, Spirit of gentleness,
blow through the wilderness
calling and free,
Spirit, Spirit of restlessness,
stir me from placidness,
wind, wind on the sea.

You swept through the desert,
you stung with the sand,
and you goaded your people
with a law and a land;
and when they were blinded
with idols and lies,
then you spoke through your prophets
to open their eyes.

Spirit, Spirit of gentleness,
blow through the wilderness
calling and free,
Spirit, Spirit of restlessness,
stir me from placidness,
wind, wind on the sea.

You sang in a stable,
you cried from a hill,
then you whispered in silence
when the whole world was still;
and down in the city
you called once again,
when you blew through your people
on the rush of the wind.

Spirit, Spirit of gentleness,
blow through the wilderness
calling and free,
Spirit, Spirit of restlessness,
stir me from placidness,
wind, wind on the sea.
You call from tomorrow,
you break ancient schemes.

From the bondage of sorrow
all the captives dream dreams;
our women see visions,
our men clear their eyes.
With bold new decisions
your people arise.

Spirit, Spirit of gentleness,
blow through the wilderness
calling and free,
Spirit, Spirit of restlessness,
stir me from placidness,
wind, wind on the sea.


PRAYER OF INTERCESSION
Spirit God, Life-Giver:
you gave the church
the abiding presence of your Holy Spirit.
Spirit God, Love-Maker
We praise you for your loving presence with us.
Spirit God, Perfector-Of-All: We seek the fulfilling of your Creating,
Redeeming,
and Sustaining
Kin-Dom.

Look upon your church today and hear our petitions.

Come, Holy Spirit, take and transform our societies—
that broken people find healing;
that lonely people find love;
that bitter people find peace;
that fearful people find hope.

Come, Holy Spirit,
take our world’s leaders and governments and bring renewal—
that communication can be open;
that relationships between hostile people and hostile nations will evaporate;
that a hunger for justice addresses the hunger for food felt by so many.

Come, Holy Spirit,
fill your church—
that our worship will be ever more pleasing to you;
that prayers will change our minds
instead of trying to get you to change yours;
that our lives will make a real difference to real people in the real world.

Come, Holy Spirit,
fill our lives with your presence—
so that more and more every day,
all that we do and say and hope
will be an act of worship to you and an expression of love to others,
to the glory of your name. Amen.
—adapted from the Baptist Union of Great Britain


THE EUCHARIST
Place the bread and cup before you.
God is with us.
In Spirit, God is here.
Lift your hearts,
We light them to God.
Let us praise God in thanksgiving.
God alone is worthy of our thanks and praise.

It is good and right, a joyful sharing,
always and everywhere to give you thanks,
Almighty and everlasting God.
This day we give you thanks especially
for in fulfilment of your promise
you pour your Spirit upon us,
filling us with your gifts, leading us into all truth,
and uniting peoples of many tongues
in the confession of one faith.
Your Spirit gives us grace to call upon You,
to proclaim your gospel to all nations
and to serve you as a royal priesthood.
Therefore we join our voices with angels and archangels,
and with all those in whom the Spirit dwells,
to proclaim the glory of your Name,
forever praising you and saying:

Holy, holy, holy God, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in your precious Name.
Hosanna in the highest.


O God, you are holy indeed, the source of all holiness;
grant that by the power of your Holy Spirit,
and according to your holy will,
these gifts of bread and wine may be to us
the body and blood of your Christ;
who, in the same night that he was betrayed,
took bread and gave you thanks;
Place hand over the bread.
he broke it and gave it to his disciples, saying:
"Take, eat; this is my body, which is given for you;
do this in remembrance of me."
In the same way, after supper he took the cup
and gave you thanks; he gave it to them, saying:
Place hand over the cup.
"Drink this, all of you;
this is my blood of the new covenant,
which is shed for you and for many
for the forgiveness of sins.
Do this, as often as you drink it,
in remembrance of me."

Great is the mystery of faith:
Your Christ has died,
Your Christ is risen,
Your Christ will come again
.

And so, God of all grace, calling to mind all that you have done,
from creation, to this very day,
for the life, ministry, and ongoing life of Jesus, your Beloved and Anointed One,
we celebrate this memorial of our redemption.

Send the Holy Spirit on your people
and gather into one in your Kin-Dom
all who share this bread and cup, so that we
may praise and glorify you for ever,
with Jesus the Christ,
by whom, and with whom, and in whom,
in the unity of the Holy Spirit,
all honor and glory are yours, almighty God,
for ever and ever.
Amen.


PRAYER OF JESUS
Our Loving God in heaven, hallowed be your Name,
Your Realm come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Save us from the time of trial, and deliver us from evil.
For the dominion, the power, and the glory are yours, now and forever. Amen.


TAKING AND EATING BREAD
Eat the bread.
Amen.
TAKING AND DRINKING THE CUP
Drink the cup.
Amen.


SONG OF PRAISE IN GOING FORTH
(CLICK HERE FOR MUSIC)
Spirit Song
John Wimber (1979)
SPIRIT SONG John Wimber (1979)

Oh, let the Son of God enfold you with his Spirit and his love;
Let him fill your heart and satisfy your soul
Oh, let him have the things that hold you, and his Spirit, like a dove,
Will descend upon your life and make you whole

Jesus, O Jesus, come and fill your lambs
Jesus, O Jesus, come and fill your lambs

Oh, come and sing the song with gladness as your hearts are filled with joy
Lift your hands in sweet surrender to his name
Oh, give him all your tears and sadness, give him all your years of pain,
And you'll enter into life in Jesus' name

Jesus, O Jesus, come and fill your lambs
Jesus, O Jesus, come and fill your lambs

Oh, let the Son of God enfold you with his Spirit and his love;
Let him fill your heart and satisfy your soul
Oh, let him have the things that hold you, and his Spirit, like a dove,
Will descend upon your life and make you whole

Jesus, O Jesus, come and fill your lambs
Jesus, O Jesus, come and fill your lambs



DISMISSAL WITH BLESSING
On the day when you are wearing your certainty like a cloak
and your sureness goes before you like a shield or like a sword,
may the sound of God’s name spill from your lips
as you have never heard it before.

May your knowing be undone.
May mystery confound your understanding.

May the Divine rain down in strange syllables
yet with an ancient familiarity,
a knowing borne in the blood, the ear, the tongue,
bringing the clarity that comes not in stone or in steel
but in fire, in flame.

May there come one searing word:
enough to bare you to the bone,
enough to set your heart ablaze,
enough to make you whole again.
—by Jan L. Richardson (http://paintedprayerbook.com)







Please note: As to my original and current aim, what I provide here is both "contemporary" and "inclusive" in language. This aim is to meet the need for worship that frees God and us from male gender bias and the long tradition wherein that has been central. Likewise, during Easter's 50 Days, there are so many beloved songs that witness to the theme of this blog—resurrection and life as being known and experienced in doing justice, loving kindness, and walk humbly with our God. Now, when it comes to hymns and music, I find myself in a quandary. My usual practice has been to simply not include the songs of the church if they were outside the aim of inclusion, knowing full well that most hymns are not contemporary being written earlier when traditional theological terms and expressions were employed. I find, however, that music adds so much beauty and sacred sound to worship. Thus, in some weeks I have included hymns and songs that unfortunately use gender exclusive langauge. I am sorry if this offends anyone. I often take offense with such things myself. Might I suggest that is the music selections do not bring blessing and express the faith of your heart of hearts, simply read past them and avoid the CLICK HERE links.


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THEME

In a world where violence seems to rule, we commit, O God, to small random acts of peace making. Where people are oppressed because they look, act, speak, think or love differently we will affirm their freedom. Where people are exploited because they lack the strength or resources to refuse, we will seek to create alternatives. Where people are controlled through threat and fear, we will offer safety and hope. Where people believe their violence and power give them the right and ability to act as they please we will call them to account. Wherever violence is done to another, through physical force, manipulation of truth, or the subtle workings of power, we will opt out, we will speak out, and we will stand out in opposition, through small, random acts of peace making.



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ABOUT ME


As a clergyperson I am an ordained elder (i.e., presbyter, priest, pastor) in the United Methodist Church, now retired as of 07/01/2020. My ministry of preaching began in 1978 as a certified lay speaker. I continued my education, following 3 years of course work at Penn State University in 1972-1975, completing my BA in both Psychology and Religion in 1985 (with honors) at Lebanon Valley College (Annville, PA). I then began my seminary studies at Duke University Divinity School (Durham NC), transferring after my second year to The Theological School, Drew University (Madison NJ) where I graduated magna cum laude with a MDiv degree in 1990. All the while serving churches as a Licensed Local Student Pastor, my first appointment beginning in April 1982. Ordained as a Deacon in 1989 and an Elder in 1991, I have served congregations in rural, small town, and suburban communities. My ministry has always focused on personal and community spiritual growth and wellness, ecumenical relations, the art of preaching, liturgical and sacramental theology and praxis, systems theory and conflict management, and ministry with persons of disability. I am a member of the Psi Chi academic honors fraternity. I am married to a wonderful woman, Mary, who is an ordained pastor in The Christian Church (Disciples of Christ) since 1981, and has served congregations in that denomination, the Presbyterian Church (PCUSA), and the United Church of Christ through their covenant relation program. She also has provided pulpit supply in the United Methodist Church. We and our four fur-kids—Dollie Jayne, Bichon and Maggie Lynne, Shih Tzu—[sadly, Mollie Mae crossed the rainbow bridge in October 2020, and Webster Andrew follow in April 2022] enjoy life being involved in various spiritual and community endeavors. I am an advocate for people with disabilities and focus my current study on God and Disability, along with, a Theology From A Context Of Disability. I am also an advocate for equal rights, feminism, womanism, Black Lives Matter, LGBTQAI+ inclusion. As a pacifist, I have always tried to live following in the pathway of Jesus, seeking just peace and economic reform. In a world of billionaires there is no excuse for poverty. In community as it is understood according to the biblical mandate, there must be equal access to all resources and benefits of life. My hobbies include Model Railroading, Reading, Writing, Photography and Music. I share this blog with the hope that something here will inspire the liturgy and worship that you share with your community or in your own journey.



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WHY A BLOG?

As a clergyperson with a disability now retired, this is my humble attempt to provide a ministry that some will find helpful. I have always focused on be inclusive and have struggled with the church's tradition of referring to God and humankind with masculine names and pronouns. Since the 1970's, thanks to my dear sister-in-law, I have been aware of the discrimination of women and have worked in the parish and community for equal rights with an equity of access to the resources that add blessing to life. I hope this site is of meaning to those who read it and worship with me and others within it. Peace.


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