WORSHIP IN INCLUSIVE LANGUAGE AND PROGRESSIVE THOUGHT

HOLY WEEK—GOOD FRIDAY
THE DAY OF CRUCIFIXION






A PREPARED MEDITATION DESIGNED TO BE USED AS A PRAYER AND A BEAD. YOU MAY, HOWEVER, CHOOSE TO USE THE FOLLOWING IN WHATEVER MANNER IS MEANINGFUL FOR YOU.




—click here for music meditation to prepare for worship—



CROSS

Christ suffered for you, leaving you an example that you should follow in his steps.
Ours were the griefs he bore, ours were the pains he carried.
Ours were the sins he took on him, and by his wounds we are healed.
He committed no sin, no guile was found on his lips.
When he was reviled, he did not revile in return.
When he suffered, he did not threaten but he trusted to him who judges justly.
He himself bore our sins in his body on the tree, that we might die to sin
and live to righteousness.

INVITATORY

Christ, when we survey the wondrous cross, strengthen us to face the very worst in our world: hatred, greed, lust for power, violence, oppression, and the fear that we are too small...too insignificant...too ugly...too unworthy.

Help us to bring your truth, grace, faith, hope, wisdom, and love—the greatest of these being love.

For your love has the power to destroy all that has brought you to this cross and us to your side. Amen.

CRUCIFORM

—click here for music—
see note below

Ah, holy Jesus, how hast thou offended, that we to judge thee have in hate pretended? By foes derided, by thine own rejected, O most afflicted! 

WEEK 1

Luke 23.34: “Father, forgive them, for they know not what they do.”

Two others were also led off with Jesus, criminals who were to be put to death. When they had reached the place called The Skull, they crucified Jesus there—together with the criminals, one on his right and one on his left. And Jesus said, “Abba forgive them. They don’t know what they are doing.” Then they divided his garments, rolling dice for them.

Luke 23.43: “Truly, I say to you, today you will be with me in paradise.”

One of the criminals who hung there beside him insulted Jesus, too, saying, “Are you really the Messiah? Then save yourself—and us!” But the other answered the first with a rebuke: “Don’t you even fear God? We are only paying the price for what we have done, but this one has done nothing wrong!” Then he said, “Jesus, remember me when you come into your glory.” Jesus replied, “The truth is, today you’ll be with me in paradise!”

John 19.26–27: “Woman, behold your son. Son, behold your mother.”

Standing close to Jesus’ cross were his mother; his mother’s sister, Mary, the wife of Clopas; and Mary of Magdala. When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, “Here is your son.” Then he said to his disciple, “Here is your mother.” From that moment, the disciple took her into his household.

Matthew 27.46: “My God, my God, why hast thou forsaken me?” 

At noon, a darkness fell over the whole land until about three in the afternoon. At that hour Jesus cried out with a loud voice, “Eli, Eli, lama sabachthani?” which means, “My God, My God, why have you forsaken me?” This made some of the bystanders who heard it remark, “He is calling for Elijah!”

John 19.28: “I thirst.”

After this, Jesus knew that now all was completed, and to fulfill scripture perfectly, he said, “I am thirsty.” There was a jar of cheap wine nearby, so they put a sponge soaked in the wine on a hyssop stick and raised it to his lips.

John 19.30: “It is finished.”

Jesus took the wine and said, “It is finished.” Then he bowed his head and gave up his spirit.

Luke 23.46: “Father, into thy hands I commend my spirit.”

It was about noon, and darkness fell on the whole land until three in the afternoon, because of an eclipse of the sun. Then the curtain in the sanctuary was torn in two, and Jesus uttered a loud cry and said, “Abba, into your hands I commit my spirit.” Saying this, Jesus breathed for the last time.

CRUCIFORM

—click here for music—
see note below

Who was the guilty? Who brought this upon thee? Alas, my treason, Jesus, hath undone thee! 'Twas I, Lord Jesus, I it was denied thee; I crucified thee. 

WEEK 2

Luke 23.34: “Father, forgive them, for they know not what they do.”

Two others were also led off with Jesus, criminals who were to be put to death. When they had reached the place called The Skull, they crucified Jesus there—together with the criminals, one on his right and one on his left. And Jesus said, “Abba forgive them. They don’t know what they are doing.” Then they divided his garments, rolling dice for them.

Luke 23.43: “Truly, I say to you, today you will be with me in paradise.”

One of the criminals who hung there beside him insulted Jesus, too, saying, “Are you really the Messiah? Then save yourself—and us!” But the other answered the first with a rebuke: “Don’t you even fear God? We are only paying the price for what we have done, but this one has done nothing wrong!” Then he said, “Jesus, remember me when you come into your glory.” Jesus replied, “The truth is, today you’ll be with me in paradise!”

John 19.26–27: “Woman, behold your son. Son, behold your mother.”

Standing close to Jesus’ cross were his mother; his mother’s sister, Mary, the wife of Clopas; and Mary of Magdala. When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, “Here is your son.” Then he said to his disciple, “Here is your mother.” From that moment, the disciple took her into his household.

Matthew 27.46: “My God, my God, why hast thou forsaken me?” 

At noon, a darkness fell over the whole land until about three in the afternoon. At that hour Jesus cried out with a loud voice, “Eli, Eli, lama sabachthani?” which means, “My God, My God, why have you forsaken me?” This made some of the bystanders who heard it remark, “He is calling for Elijah!”

John 19.28: “I thirst.”

After this, Jesus knew that now all was completed, and to fulfill scripture perfectly, he said, “I am thirsty.” There was a jar of cheap wine nearby, so they put a sponge soaked in the wine on a hyssop stick and raised it to his lips.

John 19.30: “It is finished.”

Jesus took the wine and said, “It is finished.” Then he bowed his head and gave up his spirit.

Luke 23.46: “Father, into thy hands I commend my spirit.”

It was about noon, and darkness fell on the whole land until three in the afternoon, because of an eclipse of the sun. Then the curtain in the sanctuary was torn in two, and Jesus uttered a loud cry and said, “Abba, into your hands I commit my spirit.” Saying this, Jesus breathed for the last time.

CRUCIFORM

—click here for music—
see note below

Lo, the Good Shepherd for the sheep is offered; the slave hath sinned, and the Son hath suffered. For our atonement, while we nothing heeded, God interceded. 

WEEK 3

Luke 23.34: “Father, forgive them, for they know not what they do.”

Two others were also led off with Jesus, criminals who were to be put to death. When they had reached the place called The Skull, they crucified Jesus there—together with the criminals, one on his right and one on his left. And Jesus said, “Abba forgive them. They don’t know what they are doing.” Then they divided his garments, rolling dice for them.

Luke 23.43: “Truly, I say to you, today you will be with me in paradise.”

One of the criminals who hung there beside him insulted Jesus, too, saying, “Are you really the Messiah? Then save yourself—and us!” But the other answered the first with a rebuke: “Don’t you even fear God? We are only paying the price for what we have done, but this one has done nothing wrong!” Then he said, “Jesus, remember me when you come into your glory.” Jesus replied, “The truth is, today you’ll be with me in paradise!”

John 19.26–27: “Woman, behold your son. Son, behold your mother.”

Standing close to Jesus’ cross were his mother; his mother’s sister, Mary, the wife of Clopas; and Mary of Magdala. When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, “Here is your son.” Then he said to his disciple, “Here is your mother.” From that moment, the disciple took her into his household.

Matthew 27.46: “My God, my God, why hast thou forsaken me?” 

At noon, a darkness fell over the whole land until about three in the afternoon. At that hour Jesus cried out with a loud voice, “Eli, Eli, lama sabachthani?” which means, “My God, My God, why have you forsaken me?” This made some of the bystanders who heard it remark, “He is calling for Elijah!”

John 19.28: “I thirst.”

After this, Jesus knew that now all was completed, and to fulfill scripture perfectly, he said, “I am thirsty.” There was a jar of cheap wine nearby, so they put a sponge soaked in the wine on a hyssop stick and raised it to his lips.

John 19.30: “It is finished.”

Jesus took the wine and said, “It is finished.” Then he bowed his head and gave up his spirit.

Luke 23.46: “Father, into thy hands I commend my spirit.”

It was about noon, and darkness fell on the whole land until three in the afternoon, because of an eclipse of the sun. Then the curtain in the sanctuary was torn in two, and Jesus uttered a loud cry and said, “Abba, into your hands I commit my spirit.” Saying this, Jesus breathed for the last time.

CRUCIFORM

—click here for music—
see note below

For me, kind Jesus, was thy incarnation, thy mortal sorrow, and thy life's oblation; thy death of anguish and thy bitter passion, for my salvation.

WEEK 4

Luke 23.34: “Father, forgive them, for they know not what they do.”

Two others were also led off with Jesus, criminals who were to be put to death. When they had reached the place called The Skull, they crucified Jesus there—together with the criminals, one on his right and one on his left. And Jesus said, “Abba forgive them. They don’t know what they are doing.” Then they divided his garments, rolling dice for them.

Luke 23.43: “Truly, I say to you, today you will be with me in paradise.”

One of the criminals who hung there beside him insulted Jesus, too, saying, “Are you really the Messiah? Then save yourself—and us!” But the other answered the first with a rebuke: “Don’t you even fear God? We are only paying the price for what we have done, but this one has done nothing wrong!” Then he said, “Jesus, remember me when you come into your glory.” Jesus replied, “The truth is, today you’ll be with me in paradise!”

John 19.26–27: “Woman, behold your son. Son, behold your mother.”

Standing close to Jesus’ cross were his mother; his mother’s sister, Mary, the wife of Clopas; and Mary of Magdala. When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, “Here is your son.” Then he said to his disciple, “Here is your mother.” From that moment, the disciple took her into his household.

Matthew 27.46: “My God, my God, why hast thou forsaken me?” 

At noon, a darkness fell over the whole land until about three in the afternoon. At that hour Jesus cried out with a loud voice, “Eli, Eli, lama sabachthani?” which means, “My God, My God, why have you forsaken me?” This made some of the bystanders who heard it remark, “He is calling for Elijah!”

John 19.28: “I thirst.”

After this, Jesus knew that now all was completed, and to fulfill scripture perfectly, he said, “I am thirsty.” There was a jar of cheap wine nearby, so they put a sponge soaked in the wine on a hyssop stick and raised it to his lips.

John 19.30: “It is finished.”

Jesus took the wine and said, “It is finished.” Then he bowed his head and gave up his spirit.

Luke 23.46: “Father, into thy hands I commend my spirit.”

It was about noon, and darkness fell on the whole land until three in the afternoon, because of an eclipse of the sun. Then the curtain in the sanctuary was torn in two, and Jesus uttered a loud cry and said, “Abba, into your hands I commit my spirit.” Saying this, Jesus breathed for the last time.

CRUCIFORM

—click here for music—
see note below

Therefore, kind Jesus, since I cannot pay thee, I do adore thee, and will ever pray thee, think on thy pity and thy love unswerving, not my deserving.

INVITATORY

Merciful God, you gave your Son to suffer the shame of the cross. Save us from hardness of heart, that, seeing him who died for us, we may repent, confess our sin, and receive your overflowing love, in Jesus Christ our Lord. Amen.

CROSS

—click here for music—
see the note below

When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride.

Forbid it, Lord, that I should boast save in the death of Christ, my God! All the vain things that charm me most, I sacrifice them through his blood.

See, from his head, his hands, his feet, sorrow and love flow mingled down. Did e'er such love and sorrow meet, or thorns compose so rich a crown?

Were the whole realm of nature mine, that were a present far too small. Love so amazing, so divine, demands my soul, my life, my all. 

The traditional hymns for Good Friday share the theme of a "substituitionary atonement." Such a theology dates back to at least St.Augustine (354-430 AD) and seeks to explain the crucifixion of Christ as being a substitute for what we, as sinners, should have received. But, in the love of grace, Jesus takes our place on the cross. While various atonement theories are not necessarily mutually exclusive, more recent atonement discussions suggest that a Christian approach to the cross is more complicated than a spiritual quid pro quo. In fact, more recent expressions of the atonement offer a richer and more profound theology. To read more go here.

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THEME

In a world where violence seems to rule, we commit, O God, to small random acts of peace making. Where people are oppressed because they look, act, speak, think or love differently we will affirm their freedom. Where people are exploited because they lack the strength or resources to refuse, we will seek to create alternatives. Where people are controlled through threat and fear, we will offer safety and hope. Where people believe their violence and power give them the right and ability to act as they please we will call them to account. Wherever violence is done to another, through physical force, manipulation of truth, or the subtle workings of power, we will opt out, we will speak out, and we will stand out in opposition, through small, random acts of peace making.



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ABOUT ME


As a clergyperson I am an ordained elder (i.e., presbyter, priest, pastor) in the United Methodist Church, now retired as of 07/01/2020. My ministry of preaching began in 1978 as a certified lay speaker. I continued my education, following 3 years of course work at Penn State University in 1972-1975, completing my BA in both Psychology and Religion in 1985 (with honors) at Lebanon Valley College (Annville, PA). I then began my seminary studies at Duke University Divinity School (Durham NC), transferring after my second year to The Theological School, Drew University (Madison NJ) where I graduated magna cum laude with a MDiv degree in 1990. All the while serving churches as a Licensed Local Student Pastor, my first appointment beginning in April 1982. Ordained as a Deacon in 1989 and an Elder in 1991, I have served congregations in rural, small town, and suburban communities. My ministry has always focused on personal and community spiritual growth and wellness, ecumenical relations, the art of preaching, liturgical and sacramental theology and praxis, systems theory and conflict management, and ministry with persons of disability. I am a member of the Psi Chi academic honors fraternity. I am married to a wonderful woman, Mary, who is an ordained pastor in The Christian Church (Disciples of Christ) since 1981, and has served congregations in that denomination, the Presbyterian Church (PCUSA), and the United Church of Christ through their covenant relation program. She also has provided pulpit supply in the United Methodist Church. We and our four fur-kids—Dollie Jayne, Bichon and Maggie Lynne, Shih Tzu—[sadly, Mollie Mae crossed the rainbow bridge in October 2020, and Webster Andrew follow in April 2022] enjoy life being involved in various spiritual and community endeavors. I am an advocate for people with disabilities and focus my current study on God and Disability, along with, a Theology From A Context Of Disability. I am also an advocate for equal rights, feminism, womanism, Black Lives Matter, LGBTQAI+ inclusion. As a pacifist, I have always tried to live following in the pathway of Jesus, seeking just peace and economic reform. In a world of billionaires there is no excuse for poverty. In community as it is understood according to the biblical mandate, there must be equal access to all resources and benefits of life. My hobbies include Model Railroading, Reading, Writing, Photography and Music. I share this blog with the hope that something here will inspire the liturgy and worship that you share with your community or in your own journey.



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WHY A BLOG?

As a clergyperson with a disability now retired, this is my humble attempt to provide a ministry that some will find helpful. I have always focused on be inclusive and have struggled with the church's tradition of referring to God and humankind with masculine names and pronouns. Since the 1970's, thanks to my dear sister-in-law, I have been aware of the discrimination of women and have worked in the parish and community for equal rights with an equity of access to the resources that add blessing to life. I hope this site is of meaning to those who read it and worship with me and others within it. Peace.


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