WORSHIP IN INCLUSIVE LANGUAGE AND PROGRESSIVE THOUGHT

THE FOURTH SUNDAY OF EASTER—May 8, 2022


THE FOURTH SUNDAY OF EASTER

May 8, 2022

A Liturgy For Worship and Meditation

__________

Please note: As to my original and current aim, what I provide here is both "contemporary" and "inclusive" in language. This aim is to meet the need for worship that frees God and us from male gender bias and the long tradition wherein that has been central. Likewise, during Easter's 50 Days, there are so many beloved songs that witness to the theme of this blog—resurrection and life as being known and experienced in doing justice, loving kindness, and walk humbly with our God. Now, when it comes to hymns and music, I find myself in a quandary. My usual practice has been to simply not include the songs of the church if they were outside the aim of inclusion, knowing full well that most hymns are not contemporary being written earlier when traditional theological terms and expressions were employed. I find, however, that music adds so much beauty and sacred sound to worship. Thus, in some weeks I have included hymns and songs that unfortunately use gender exclusive langauge. I am sorry if this offends anyone. I often take offense with such things myself. Might I suggest that is the music selections do not bring blessing and express the faith of your heart of hearts, simply read past them and avoid the CLICK HERE links.


SONG OF PRAISE IN PREPARATION
Blessing And Honor And Glory And Pow'r
—adapted from Horatius Bonar (1858)
(Click Here For Music)
—Rebecca Hincke
1). Blessing and honor and glory and power,
Wisdom and riches and strength evermore
Give to our God who our battle has won,
Whose are the kingdom, the crown, and the throne.
2). Hear through the heavens the sound of God's name;
While rings the earth with God's glory and fame;
Ocean and mountain, stream, forest, and flower
Echo God's praises and tell of God's power.
3). Ever ascending the song and the prayer;
Ever descending the love that we share;
Blessing and honor and glory and praise—
This is the theme of the hymns that we raise.
4). Let us give glory and praise to the Lamb;
Taking the we robe and the harp and the palm;
Singing the song of the Lamb that was slain,
Dying in weakness, but rising to reign.

GATHERING WORDS
Loving God, Sovereign One of Easter,
we come together because You call us.
Sometimes in the noisy bustle of life
Your call sounds faintly,
but somehow we have heard
and we are here.

We come in our weakness and uncertainty,
with our doubts
and our sense of unworthiness,
yet knowing Your voice
and trusting that our hope will not be disappointed.

Draw us closer to You.
Meet with us in our worship,
and lead us through the coming week.
Amen.

PRAYER FOR THE DAY
Living God, Merciful and Compassionate One,
we worship You.
We bless You for Your love
which will not fail us.

As a shepherd gathers their flock
so, Good Shepherd, You gather us here today
to feed and refresh us.

Some of us come rejoicing
because our path has led through green pastures;
some come battered and bruised by life
because our path has led through dark and frightening valleys.
We need to know Your strength restoring our souls;
some of us, like foolish sheep, come before You ashamed
because we have wandered astray instead of following You
and now we come seeking Your forgiveness.

Thank You that in Your grace
and through the One in whose way we follow—Jesus,
your Beloved and Anointed One:
You seek us out,
You find us,
You help us,
and give us now joy and hope.

We hear Your call
to care for others as You care for us,
to love as You love,
to give and go on giving,
to heal, to feed,
to nurture and reconcile.

Help us to show our thankfulness
not only in our praise and prayers,
but by following You
in the way of self-sacrificing love,
bringing others to give thanks and love You too.

Meet with us by Your Spirit.
Make us one.
Lead us in Your ways
for Your glory.
Amen.

FIRST READING
Revelation 7:9-17
7:9 After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands.
7:10 They cried out in a loud voice, saying, "Salvation belongs to our God who is seated on the throne, and to the Lamb!"
7:11 And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God,
7:12 singing, "Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen."
7:13 Then one of the elders addressed me, saying, "Who are these, robed in white, and where have they come from?"
7:14 I said to him, "Sir, you are the one that knows." Then he said to me, "These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.
7:15 For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them.
7:16 They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat;
7:17 for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes."

PSALMODY
—Chanted Version, Traditional—
(Click Here For Chant)

—Sung Version, Anthem—
(Click Here For Music)
The Brooklyn Tabernacle Choir, Featuring Shane & Shane

—Sung Version Expanded, Praise Song—
(Click Here For Chant)
Shane & Shane

—Contemporary Inclusive Version To Read—
Psalm 23
23:1 God, my shepherd, in you I shall not want.
23:2 You make me lie down in green pastures; you lead me beside still waters;
23:3 You revive my life-breath*. You lead me in paths of justice* for your name's sake.
23:4 Even though I walk through the darkest valley*, I fear no evil; for you are with me; your rod and your staff—they comfort me.
23:5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
23:6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the your house my whole life long.
—G Lake Dylan
__________

* a more accurate translation as reviving the soul would not be an expression know or used in the original context
* a more accurate translation as justice is the english translation of the Hebrew, and while it is righteousness, it specifies how one is righteous (i.e., walking in way of justice)
* the original language (Hebrew) does not designate the dark valley as being one of the "shadow of death", although the wording does refer to a context of potential or real harm, including that possibly causing death
__________

SECOND READING
John 10:22-30
10:22 At that time the festival of the Dedication took place in Jerusalem. It was winter,
10:23 and Jesus was walking in the temple, in the portico of Solomon.
10:24 So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."
10:25 Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me;
10:26 but you do not believe, because you do not belong to my sheep.
10:27 My sheep hear my voice. I know them, and they follow me.
10:28 I give them eternal life, and they will never perish. No one will snatch them out of my hand.
10:29 What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand.
10:30 The Father and I are one."

PRAYER OF CONFESSION
sometimes we leave the flock wanting to do life on our own we desire to do things our way to have things we want to draw the lines that define who is in and who is out

sometimes we are in the flock hiding in animosity wanting to be free from one's eyes and responsibility hidden in the likeness of others instead of being ourself

sometimes we are amid the flock knowing we need community seeking that which provides for balance and growth and wholeness dancing in the music that is harmonious while singing our solo

sometimes we are within the flock because we know that our life depends on the shepherd who takes care of us seeking the wisdom, guidance, and strength to be a people of just peace

we thank you, O God, for bringing the flock together in your love giving yourself for us as we learn to give ourselves for others

keep is in your spendthrift and never ending love and continue to lead and provide for your flock both now and throughout eternity

ANGUS DEI
Lamb of God, who in kindness gives yourself for the good of all: Have mercy on us. Lamb of God, who for justice shows us the path that is God's way: Heal us in your compassion. Lamb of God, who in humbleness dwells among us and within us: Grant us your peace.

SONG OF FAITH
My Shepherd, Will Supply My Need
—Isaac Watts (1719)
(Click Here For Music)
—(Arr. M. Wilberg), The BYU Concert Choir
1). My Shepherd, will supply my need,
most holy is his name;
in pastures fresh he makes me feed,
beside the living stream.
He bring my wand'ring spirit back.
when I forsake his ways;
He leads me, for your mercy's sake,
in paths of truth and grace.
2). When I walk through the shades of death,
your presence is my stay;
one word of your supporting breath
drives all my fears away.
Your hand in sight of all my foes,
does still my table spread;
my cup with blessings overflows,
your oil anoints my head.
3). Your sure provisions gracious God
attend me all my days;
oh, may your house be my abode,
and all my work be praise.
Here would I find a settled rest,
while others go and come;
no more a stranger, nor a guest,
but like a child at home.

PRAYER
Loving Shepherd,
You lead and guide,
You walk alongside,
You prepare, you feed, you call,
all of your sheep,
even those of us who are lost,
those of us who stray constantly,
those of us who stay close to your comforting staff.

We are grateful for the lush green pastures of our lives,
and we pause now to offer our thanksgivings
for the goodnesses in our lives.

There are so many who walk in the shadows
of fear and suffering and despair,
and we pause now, to offer our prayers
for the broken and bleeding places in this world.

We also offer our prayers for the sheep of our own flocks,
in our families and friends,
in this our church and our community.

O Loving Shepherd, We have all we need, as we live in You. Amen.
—Rev Karla, https://revgalblogpals.org/

PRAYER OF INTERCESSION
O God, our loving Shepherd,
you come to us with the strength and love of a parent,
and the tender mercies, patience and protection of a mother and father.
We see you in the very living of our days,
and yet we so often fail to praise you or to offer our burdens to you.
Hear us, Lamb of God,
as we lift to you our prayers for others and for ourselves.

We pray for those in need–those who hunger or are homeless.
We pray for those in pain—the abused, brokenhearted and lonely.
We pray for the sick in body and in mind, and for those who grieve.
For the life of this community and all those who put their trust in you
for all their todays and all their tomorrows,
we pray that your lovingkindness to the world would be offered
through our hands, our words, our deeds, our hearts.

Free us, Lord, as your own people,
to sing your praise in the work of our everyday lives.
In those comings and goings of our simple and complicated living,
make us instruments of your peace and grace
in weary days with weary people.

Bless our memories, O God,
that in our remembering we may partake
of the mystery that is eternal life in its fullness.
For we pray in your Easter presence
as we follow the risen Christ,
your Beloved and Anointed One. Amen.
—https://lifeinliturgy.wordpress.com (adapted)

PRAYER OF JESUS
Our mother,
which art the earth,
Nurturing are thy ways.
Thy web of life be woven
Thy way be found within,
As it is all around.
Thank you this day for our daily bread and work
and forgive us our misuse of you,
as we forgive others their misuse of us.
And lead us not into exploitation,
But deliver us
From lording it over you,
And over each other,
And over all our other fellow creatures.
For thine are the waters of life,
The hills, valleys and plains of home,
The breeding, seeding, feeding ground,
For now, and for as close to forever
As we will ever come.
Ah, woman!
—Earth Dance, based on the Lord's Prayer, Minnesota Women's Press, 12/1999

SONG OF PRAISE IN GOING FORTH
The King of Love My Shepherd Is
—H. W. Baker (1868)
(Click Here For Music)
—(arr. Wilberg), The Tabernacle Choir
1). The King of love my shepherd is,
Whose goodness faileth never.
I nothing lack if I am his,
And he is mine forever.
2). Where streams of living water flow,
My ransomed soul he leadeth;
And where the verdant pastures grow,
With food celestial feedeth.
3). Perverse and foolish, oft I strayed,
But yet in love he sought me;
And on his shoulder gently laid,
And home, rejoicing, brought me.
4). In death's dark vale I fear no ill,
With thee, dear Lord, beside me;
Thy rod and staff my comfort still,
Thy cross before to guide me.
5). Thou spreadst a table in my sight;
Thy unction grace bestoweth;
And oh, what transport of delight
From thy pure chalice floweth!
6). And so through all the length of days,
Thy goodness faileth never;
Good Shepherd, may I sing thy praise
Within thy house forever.
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THEME

In a world where violence seems to rule, we commit, O God, to small random acts of peace making. Where people are oppressed because they look, act, speak, think or love differently we will affirm their freedom. Where people are exploited because they lack the strength or resources to refuse, we will seek to create alternatives. Where people are controlled through threat and fear, we will offer safety and hope. Where people believe their violence and power give them the right and ability to act as they please we will call them to account. Wherever violence is done to another, through physical force, manipulation of truth, or the subtle workings of power, we will opt out, we will speak out, and we will stand out in opposition, through small, random acts of peace making.



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MY OTHER BLOGS

  • ♦ Worship: The Work Of the People
  • ♦ Liturgy Matters
  • ♦ Eavesdropping On the Heart: My Poetry
  • ♦ GoodBookCellar—Free & Lowest Priced



BLOGS AND LINKS I FOLLOW

  • ♦ + Bp. Peggy Johnson Blogspot
  • ♦ A United Methodist Movement of Faithful Resistance to Anti-LGBTQIA+ Policies and Practice
  • ♦ Black Lives Matter
  • ♦ Human Rights Campaign
  • ♦ Mental Health Ministries
  • ♦ ResistHarm—The New Methodists for a Love Seeking Justice and Liberty
  • ♦ Rev. Dr. Wil Gafney Blog
  • ♦ April Fiet: At the Table
  • ♦ Bosco Peters—Liturgy (Anglican Church, New Zealand)
  • ♦ Cindy Otis
  • ♦ Disability Ministries United Methodist Church
  • ♦ Dr. Jennifer Grace Bird, PhD Website
  • ♦ Faith Matters (facebook site)
  • ♦ Faith@Home
  • ♦ Forward Movement
  • ♦ Fr. Scott Gunn—Exec. Dir. Forward Movement, Cincinnati, OH
  • ♦ Fr. Tim Schenck—St. John's Hingham, MA (TEC)
  • ♦ Global Christian Worship Blog
  • ♦ James Howell Weekly Preaching
  • ♦ Journey With Jesus—Webzine For Global Church
  • ♦ Lent Madness
  • ♦ Liberation Methodist Connexion
  • ♦ Life In Liturgy—CC(DOC) Resources For Worship
  • ♦ Liturgy Link
  • ♦ Maran Tirabassi: Gifts In Open Hands Poetry
  • ♦ Ministry Matters—Resources For Worship
  • ♦ Mother Jones
  • ♦ Oremus—Daily Prayer and More
  • ♦ Progressive United Methodist Clergy
  • ♦ Sacredise—Progressive Liturgical Resources
  • ♦ TextWeek—RCL Worship Resources by Jenee Woodard
  • ♦ The Adventurous Lectionary
  • ♦ theBOOKCellar (Good Books|Great Prices)
  • ♦ Tim Vermande's Blog Site
  • ♦ Vanderbilt University—RCL Worship Resources
  • ♦ World In Prayer—Weekly (Thursdays)



ABOUT ME


As a clergyperson I am an ordained elder (i.e., presbyter, priest, pastor) in the United Methodist Church, now retired as of 07/01/2020. My ministry of preaching began in 1978 as a certified lay speaker. I continued my education, following 3 years of course work at Penn State University in 1972-1975, completing my BA in both Psychology and Religion in 1985 (with honors) at Lebanon Valley College (Annville, PA). I then began my seminary studies at Duke University Divinity School (Durham NC), transferring after my second year to The Theological School, Drew University (Madison NJ) where I graduated magna cum laude with a MDiv degree in 1990. All the while serving churches as a Licensed Local Student Pastor, my first appointment beginning in April 1982. Ordained as a Deacon in 1989 and an Elder in 1991, I have served congregations in rural, small town, and suburban communities. My ministry has always focused on personal and community spiritual growth and wellness, ecumenical relations, the art of preaching, liturgical and sacramental theology and praxis, systems theory and conflict management, and ministry with persons of disability. I am a member of the Psi Chi academic honors fraternity. I am married to a wonderful woman, Mary, who is an ordained pastor in The Christian Church (Disciples of Christ) since 1981, and has served congregations in that denomination, the Presbyterian Church (PCUSA), and the United Church of Christ through their covenant relation program. She also has provided pulpit supply in the United Methodist Church. We and our four fur-kids—Dollie Jayne, Bichon and Maggie Lynne, Shih Tzu—[sadly, Mollie Mae crossed the rainbow bridge in October 2020, and Webster Andrew follow in April 2022] enjoy life being involved in various spiritual and community endeavors. I am an advocate for people with disabilities and focus my current study on God and Disability, along with, a Theology From A Context Of Disability. I am also an advocate for equal rights, feminism, womanism, Black Lives Matter, LGBTQAI+ inclusion. As a pacifist, I have always tried to live following in the pathway of Jesus, seeking just peace and economic reform. In a world of billionaires there is no excuse for poverty. In community as it is understood according to the biblical mandate, there must be equal access to all resources and benefits of life. My hobbies include Model Railroading, Reading, Writing, Photography and Music. I share this blog with the hope that something here will inspire the liturgy and worship that you share with your community or in your own journey.



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WHY A BLOG?

As a clergyperson with a disability now retired, this is my humble attempt to provide a ministry that some will find helpful. I have always focused on be inclusive and have struggled with the church's tradition of referring to God and humankind with masculine names and pronouns. Since the 1970's, thanks to my dear sister-in-law, I have been aware of the discrimination of women and have worked in the parish and community for equal rights with an equity of access to the resources that add blessing to life. I hope this site is of meaning to those who read it and worship with me and others within it. Peace.


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